EVERYDAY PRAYER

Holy Family Sunday
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Holy Family Sunday

Feast of the Holy Family
Memory of Saint Stephen, deacon and first martyr
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Libretto DEL GIORNO
Holy Family Sunday

Homily

On this Sunday which immediately follows Christmas, the angel, without taking too much time, says to us as to Joseph: "Take the child and his mother with you." Yes! We must take the baby with us right away and welcome him into our hearts, our lives, our thoughts. Christmas is precisely this: to take the child with us. It is not a moral exhortation to be a little better at Christmas. Christmas is a question of life or death. In fact, there are people who want to kill the child. The Gospel speaks of Herod, who certainly was an actual person, the first of several Herods who lived during Jesus’ life and also in the time of the first Christian community of the Acts of the Apostles. Herod, we might say, is not finished: this is seen in the strategies of evil which continue to operate in the world, which continue to consume weak and innocent victims. How numerous are the children wounded because of battles! And how numerous are the victims of countless other forms of violence! Threats of death are found not only in the Gospel’s account of the massacre of the innocents, but also in massacres that the Herods of this world continue to cause.
It is for this reason that the Gospel of Christmas repeats with ever greater force, "Take the child and his mother." Jesus is still threatened - he is threatened in the lives of the most weak. And he is also threatened by our own hearts. It is easy to exclude him from our hearts, to keep him at a distance from our own concerns. It is easy to forget about this child. And yet in him is our salvation.
Today the liturgy presents us with the Holy Family of Nazareth to remind us that children - the little ones, the defenceless ones - need a family in order to be saved. We think of children in our families and of so many abandoned children in our own country and around the world. Without a family, little ones cannot grow up with healthy bodies or hearts. And sometimes not even a family is enough. This is true especially when it is lacking in love. And so, Christmas returns to tell everyone, all families, to welcome Jesus - that is, love. We can say that today’s Gospel message is like the angel who speaks to Joseph to tell him to take the child and the mother with him. This is an invitation addressed to us, too. Yes! We must take the child with us and welcome him into our hearts, our lives, our thoughts. This is Christmas: to take the child and his mother with us. The Church’s liturgy has us contemplate Mary and Joseph with Jesus today. This is the family of Nazareth. The Gospel of Matthew tells us that Jesus needed a family; yes, a family was necessary even for him.
But Mary and Joseph also needed Jesus. And without him, this family would not even have begun - it would have been broken from the start. Jesus is the true treasure of the family of Nazareth, the reason behind the life of Mary and Joseph. In this sense they are both an example for Christian families. Parents are called to imitate Mary and Joseph’s obedience to the word of the angel - that is, the word of God - and so be mothers and fathers who follow the Gospel. Christian parents must have this same concern to follow Jesus, to not lose him, and to always seek him. And children, in turn, can look to the love of Jesus for Joseph and Mary. How can we forget the words of Jesus on the cross, when he entrusted his elderly mother to the young disciple? Jesus remains the centre of the family, and he is the master of love. Without Jesus - that is, without love - the family of Nazareth would have been broken from the start. But Joseph obeyed the angel, and took Mary and the child with him, and so became part of God’s grand plan.
Let us take Jesus with us, and we will be saved. Let us take Jesus with us, and we will know how to live together - in families, and with one another. Let us listen to the word of the angel, to the Gospel, and we will know how to walk the paths of life, how to avoid dangers, and also how to find our Egypt - our refuge - even if it requires sacrifice and pain. If we know how to look at that vulnerable baby and take him with us, we will know, as Sirach writes, how to honour an elderly father and mother, so that even if they lose their senses, we will have compassion for them and not despise them.
The child of Bethlehem teaches us to love and care for children, ours and others; and in doing so, parents will be more able to love one another. Whoever takes Jesus along will learn to love; the one who, on the other hand, takes only himself or herself along remains closed up in egocentrism and becomes a wicked person. The Gospel of Christmas returns so that each of us can be re-clothed in the sentiments of Jesus. The apostle Paul reminds us: "Clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other." As we draw near to the end of this year and are about to begin another, let us seek to put our going and coming before the face of the Lord. The apostle Paul exhorts us: "Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him."

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!