Anniversary of the death of John Paul II Read more
Anniversary of the death of John Paul II
Reading of the Word of God
Praise to you, o Lord, King of eternal glory
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Praise to you, o Lord, King of eternal glory
John 5, 17-30
His answer to them was, 'My Father still goes on working, and I am at work, too.'
But that only made the Jews even more intent on killing him, because not only was he breaking the Sabbath, but he spoke of God as his own Father and so made himself God's equal.
To this Jesus replied: In all truth I tell you, by himself the Son can do nothing; he can do only what he sees the Father doing: and whatever the Father does the Son does too.
For the Father loves the Son and shows him everything he himself does, and he will show him even greater things than these, works that will astonish you.
Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses;
for the Father judges no one; he has entrusted all judgement to the Son,
so that all may honour the Son as they honour the Father. Whoever refuses honour to the Son refuses honour to the Father who sent him.
In all truth I tell you, whoever listens to my words, and believes in the one who sent me, has eternal life; without being brought to judgement such a person has passed from death to life.
In all truth I tell you, the hour is coming -- indeed it is already here -- when the dead will hear the voice of the Son of God, and all who hear it will live.
For as the Father has life in himself, so he has granted the Son also to have life in himself;
and, because he is the Son of man, has granted him power to give judgement.
Do not be surprised at this, for the hour is coming when the dead will leave their graves at the sound of his voice:
those who did good will come forth to life; and those who did evil will come forth to judgement.
By myself I can do nothing; I can judge only as I am told to judge, and my judging is just, because I seek to do not my own will but the will of him who sent me.
Praise to you, o Lord, King of eternal glory
You will be holy,
because I am holy, thus says the Lord.
Praise to you, o Lord, King of eternal glory
Today’s Gospel passage is directly tied to the healing of the paralyzed man at the pool of Bethesda. The Pharisees accused Jesus of violating the sabbath and leading the paralyzed man to sin. They had told the man, “It is the sabbath; it is not lawful for you to carry your mat (5:10).” Jesus responds by clearly affirming the connection between his actions and those of his Father who is in heaven: My Father is still working, and I also am working. This statement could not avoid causing scandal. Indeed, Jewish leaders now become decidedly hostile towards Jesus. It was not just a question of the Sabbath, but of Jesus’ very identity as the Son of God. For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God. But it is precisely Jesus’ identity as the Son of God that lies at the heart of the Gospel, the good news that Jesus came to communicate to humanity. And, faced with the opposition of the Pharisees, Jesus declares: The Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows him all that he himself is doing...indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomsoever he wishes. With these words Jesus presents himself as the Son of God, who has come among men and women to continue the work of the Father, to bring to completion the Father’s work of creation. He came to fight death and evil and restore life to all those who had lost it. Jesus continues on earth the work that the Father started in heaven. Jesus’ work is an act of salvation that goes beyond the law of the sabbath. Indeed, Jesus must hasten the eternal Sabbath when, as Paul writes, God will be all in all (1 Cor 15: 28). All of Jesus’ actions among men and women are aimed at giving eternal life, a life that even death cannot wipe away. Jesus adds solemnly: The hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so he has granted the Son also to have life in himself. And, thinking of all of those who are listening to him and those who will hear the words of the Gospel in the future, he says: Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life... [and] has passed from death to life. Jesus does not say will have eternal life but has eternal life. Those who welcome the Gospel in their heart receive the seed of immortality here and now. In front of our weakness and our precariousness, these words are leaven for our entire existence and pull us out of the abyss of nothingness, because they bind us to the risen Lord. Whoever has heard Jesus’ voice in this life will hear it again and recognize it when the tombs open at the end of time. And they will be welcomed into the kingdom of heaven.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
