Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Luke 11,42-46
But alas for you Pharisees, because you pay your tithe of mint and rue and all sorts of garden herbs and neglect justice and the love of God! These you should have practised, without neglecting the others. Alas for you Pharisees, because you like to take the seats of honour in the synagogues and to be greeted respectfully in the market squares! Alas for you, because you are like the unmarked tombs that people walk on without knowing it!' A lawyer then spoke up. 'Master,' he said, 'when you speak like this you insult us too.' But he said, 'Alas for you lawyers as well, because you load on people burdens that are unendurable, burdens that you yourselves do not touch with your fingertips.
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
Upon hearing Jesus' harsh words against Pharisaic ritualism, a lawyer responds that he is also offending him and all his colleagues. It is the reaction of someone who does not feel at all the need to change and to understand more deeply what Jesus' preaching is asking. They are content with the observation of the letter and exterior practices without grasping the substance and spirit of the alliance that God and Israel had established. Later the apostle Paul will write to the Corinthians: "For the letter kills, but the Spirit gives life" (2 Cor 3:6). The Word of God, as the author of the Letter to the Hebrews writes, is like a double-edged sword that cuts to the marrow and does not leave us indifferent. It does not bless our human behaviour without altering it, and it does not enter our hearts without cutting away everything that hinders it, or worse, leads us to ruin. The Word is a saving and good force that changes our heart. Jesus unmasks the sin of the Pharisees and scribes. Even though they are respected by the people, who look at them for guidance and direction, in reality their behaviour is false and misleading. This is why Jesus' judges them so severely. People seek help and guidance from those who "appear" to be guides, but instead they neglect what is essential, that is the justice and love of God. It is true that they pay their tithes to the temple and let themselves be charmed by the honour they receive in the synagogue, but in fact they are like "graves", that is, empty people who are dead inside. With cold severity, they put heavy burdens on the shoulders of others, but they neither want nor are able to bear them. This falsehood, this deceitful and duplicitous behaviour, are severely stigmatized by Jesus. The three "woes" addressed to the Pharisees are a warning for us all when sometimes we set ourselves up as merciless judges, small masters without scruples or second thoughts, who take advantage of the good faith of those who are looking for brothers and sisters they can trust as they try to grow spiritually. Mercy is the limitless measure that the Lord asks from all of his disciples.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
