Fourth Sunday of Easter
Memorial of Saint Anselm (+1109), a Benedictine monk and bishop of Canterbury, who suffered exile for his love for the Church.
Baca lebih lanjut
Fourth Sunday of Easter
Memorial of Saint Anselm (+1109), a Benedictine monk and bishop of Canterbury, who suffered exile for his love for the Church.
First Reading
Acts 4,8-12
Then Peter, filled with the Holy Spirit, addressed them, 'Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple and asking us how he was healed, you must know, all of you, and the whole people of Israel, that it is by the name of Jesus Christ the Nazarene, whom you crucified, and God raised from the dead, by this name and by no other that this man stands before you cured. This is the stone which you, the builders, rejected but which has become the cornerstone. Only in him is there salvation; for of all the names in the world given to men, this is the only one by which we can be saved.'
Psalmody
Psalm 117
Antiphon
Eternal is the mercy of the Lord.
Give thanks to the Lord for he is good,
for his love endures for ever.
Let the sons of Israel say :
'His love endures for ever.'
Let the sons of Aaron say :
'His love endures for ever.'
Let those who fear the Lord say :
'His love endures for ever.'
I called the Lord in my distress;
he answered and feed me.
The Lord is at my side; I do not fear.
What can man do against m?
The Lord is at my side as my helper:
I shall look down on my foes.
It is better to take refuge in the lord
than to trust in men:
It is better to take refuge in the lord
than to trust in prices.
The nations all encompassed me;
in the lord's name I crushed them.
They compassed me, compassed me about;
in the Lord's name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord's name I crushed them.
I was thrust down, thrust down and falling
but the Lord was my helper.
The Lord is my strength and my song;
he was my saviour.
There are shouts of joy and victory
in the tents of the just.
The Lord's right hand has triumphed;
his right hand raised me.
The Lord's right hand had triumphed;
I shall not die, I shall live
and recount his deed.
I was punished, I was punished by the Lord,
but not doomed to die.
Open to me the gates of holiness :
I will enter and give thanks.
This is the Lord's own gates
where the just may enter.
I will thank you for you have answered
and you are my saviour.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures forever.
Second Reading
1 John 3,1-2
You must see what great love the Father has lavished on us by letting us be called God's children -- which is what we are! The reason why the world does not acknowledge us is that it did not acknowledge him. My dear friends, we are already God's children, but what we shall be in the future has not yet been revealed. We are well aware that when he appears we shall be like him, because we shall see him as he really is.
Reading of the Gospel
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
John 10,11-18
I am the good shepherd: the good shepherd lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep. I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. And there are other sheep I have that are not of this fold, and I must lead these too. They too will listen to my voice, and there will be only one flock, one shepherd. The Father loves me, because I lay down my life in order to take it up again. No one takes it from me; I lay it down of my own free will, and as I have power to lay it down, so I have power to take it up again; and this is the command I have received from my Father.
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Homily
"I am the good shepherd," the Lord also repeated to us this evening in the Gospel proclamation. The image of the shepherd was well known in the First Testament, which several times presents God himself as the shepherd of His people, who even goes as far as to take direct leadership of His flock when those in charge are 'false' shepherds. Extraordinary are the pages of Ezekiel that present God as the "true" shepherd. Jesus here uses the appellation "good," that is, a shepherd who is "moved" over the crowds that were weary and exhausted "like sheep without a shepherd," as Mark writes (6:34). Jesus is the true and good shepherd. He is not a hireling, to whom the sheep do not belong, so much so that when he sees the wolf coming, he "runs away - and the wolf snatches them and scatters them." Jesus offered his life to save us. Death, for Jesus was not a tragic destiny, but a free choice of his, a consequence of an extraordinary, excessive love for us: "No one takes it from me," he repeats and adds: "I lay it down of my own accord. I have the power to lay it down, and I have the power to take it up again."
It is the "power," the strength, of Easter that the Church makes us contemplate also on this Sunday: the passionate and unique love of Jesus. It is the good news that the world needs. In the world, there is no shortage of wolves who kidnap and kill, nor of mercenaries who flee and allow evil to descend and destroy the weak. Even in this time of ours - a time of wars and conflicts, of fear and bitter loneliness - many are waiting for the news of a good shepherd. "I am the good shepherd!" Jesus repeats this evening. It is like a cry that pierces the heavens and the continents. There is a need for a good shepherd to bring the crowds of this world out of the "dark valley" and into places of salvation and peace.
Easter time is the time of the good shepherd, the time in which life can rise again, a time in which it is possible to come out of the tomb in which evil seems to enclose the crowds of this world. The Risen One is the good shepherd of all. That is why Jesus continues to say to the disciples: "I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd." Jesus does not say that "one fold" will be made, but "one flock," as if to break down every fence, every enclosure. The "good," "generous' shepherd wants one flock, that is, one people, a great people without boundaries, without fences, without anyone being abandoned and forgotten either.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
