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Memory of the Poor
Word of god every day

Memory of the Poor

Memory of Floribert Bwana Chui, a young Congolese man from the Community of Sant'Egidio, who was killed by unknown people in Goma for he opposed corruption. Muslims start the month of Ramadan. Read more

Libretto DEL GIORNO
Memory of the Poor
Monday, July 8

Memory of Floribert Bwana Chui, a young Congolese man from the Community of Sant’Egidio, who was killed by unknown people in Goma for he opposed corruption. Muslims start the month of Ramadan.


Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

Jeremiah 3, 1-11

'If a man divorces his wife and she leaves him and becomes someone else's, has he the right to go back to her? Has not that piece of land been totally polluted? And you, having played the whore with many lovers, you claim the right to come back to me! Yahweh demands.

'Lift your eyes to the bare heights and look! Where have you not offered your sex! You waited by the roadside for them like an Arab in the desert. You have polluted the country with your prostitution and your vices:

this is why the showers have been withheld, the late rains have not come. 'But you maintained a prostitute's bold front, with no trace of a blush.

From now on, do not cry out at me, "My father! My beloved ever since I was young!

Will he keep up his anger for ever, maintain his wrath to the end?" You say this but still go on sinning, being so obstinate.'

In the days of King Josiah, Yahweh said to me, 'Have you seen what disloyal Israel has done? How she has made her way up every high hill and to every green tree, and played the whore there?

I thought, "After doing all this she will come back to me." But she did not come back. Her faithless sister Judah saw this.

She also saw that I had repudiated disloyal Israel for all her adulteries and given her her divorce papers. Her faithless sister Judah, however, was not afraid: she too went and played the whore.

And with her shameless whoring, she polluted the country; she committed adultery with stones and pieces of wood.

Worse than all this: Judah, her faithless sister, has come back to me not in sincerity, but only in pretence, Yahweh declares.'

And Yahweh said to me, 'Disloyal Israel is upright, compared with faithless Judah.

 

Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

In the Bible, God’s love for his people is often expressed as the love of a husband for his wife. A greatness and a faithfulness appear that go well beyond human expectations and the believer’s ability to reciprocate. Before such love we are all eternally in debt. Of course, Jeremiah affirms that the Lord has repudiated Israel because of their idolatry, which is understood as actual prostitution, a betrayal of the exclusive love which God had lavished on them. The image of prostitution is often used in the Bible to describe Israel’s betrayal of God, the spouse. Israel and Judah, the two parts into which the kingdom of David had been divided, represent the totality of the people, who had all rebelled against the Lord and so polluted the land. Rebellion against God even has consequences for nature and creation. Those who turn away from the Lord dry up, just like the land after the rains have stopped. However, the Lord is always ready to listen to the cry of his children in need. He does not despise the prayers of those in need. Yes, the Lord is truly our Father, and even our friend. We can turn to him with the words, “My Father, you are the friend of my youth.” He does not remain angry forever, and he does not drive those who stretch out their hands to him from his presence. However, the words of the prophet warn us not to persist in following the path of evil. Instead we need to learn to seek the Lord always, in every moment, not just in the difficult ones. We need his help every day. If we listen to his Word, not only will we discover our need for salvation, but, more importantly, the Lord’s good and loving response.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!