每日祈祷

Memory of the Poor
每天都有神的话
Libretto DEL GIORNO
Memory of the Poor
Monday, February 19


Reading of the Word of God

Praise to you, o Lord, King of eternal glory

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Praise to you, o Lord, King of eternal glory

Matthew 25,31-46

'When the Son of man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All nations will be assembled before him and he will separate people one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left. Then the King will say to those on his right hand, "Come, you whom my Father has blessed, take as your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you made me welcome, lacking clothes and you clothed me, sick and you visited me, in prison and you came to see me." Then the upright will say to him in reply, "Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and make you welcome, lacking clothes and clothe you? When did we find you sick or in prison and go to see you?" And the King will answer, "In truth I tell you, in so far as you did this to one of the least of these brothers of mine, you did it to me." Then he will say to those on his left hand, "Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food, I was thirsty and you never gave me anything to drink, I was a stranger and you never made me welcome, lacking clothes and you never clothed me, sick and in prison and you never visited me." Then it will be their turn to ask, "Lord, when did we see you hungry or thirsty, a stranger or lacking clothes, sick or in prison, and did not come to your help?" Then he will answer, "In truth I tell you, in so far as you neglected to do this to one of the least of these, you neglected to do it to me." And they will go away to eternal punishment, and the upright to eternal life.'

 

Praise to you, o Lord, King of eternal glory

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Praise to you, o Lord, King of eternal glory

This first Monday of Lent begins with the Gospel of the last day and the final judgment. In front of the Lord, "all nations" are gathered in an immense scene. There is only one division between them: the relationship that each of them had with the Son of man who is present in every poor person. The judge himself, in fact, introduces himself as the thirsty, the hungry, the naked, the stranger, the sick, the prisoner: "I was hungry and you gave me food, I was thirsty and you gave me drink." The dialogue between the King and the interlocutors of the two groups focuses on this aspect: the glorious judge of the end of times, that they all recognize as "Lord", had the face of the homeless person asking for alms, of the old person cast away in a nursing home, of the foreigners who knock at our doors, and are rejected, of the prisoners who are so little visited. The repetition of the six situations of poverty (repeated four times, in a few verses), with the corresponding list of deeds given or denied, is perhaps indicating the frequent recurrence of such situations in everyday life, everywhere in the world. This Gospel is telling us that the decisive confrontation between human beings and God does not take place in a framework of heroic and extraordinary deeds, but in everyday meetings, in offering help to those who need it, in giving food and drink to the hungry and the thirsty, in receiving and protecting those who are abandoned. The identification of Jesus with the poor does not depend on their moral or spiritual quality; Jesus does not only identify with the good and honest poor. It is an objective identity. They represent the Lord because they are poor, small, and weak. It is here in the streets of the world that the last judgment occurs. The poor will be our true lawyers. Pope Francis, well aware that we will be all judged from this, recalls us to an extraordinary truth: "We touch Jesus' flesh by touching the poor's flesh." It is one of the most beautiful and perturbing truths of the Gospel, that we Christians are called to live and witness.

这群年轻人,通过阅读圣经,並将圣经作为生命的中心,激励他们度真正信仰的生活,接受耶稣基督自古以来,世世代代的邀请,成为祂的门徒。这邀请呼籲人悔改,放弃只是为自己而生活的态度,开始自由自在地成为泛爱众人的工具,爱人不分男女,而特别是爱那些最贫穷的人。聆听及生活天主的圣言,是人生命中的最重要的事,就是承认人应跟随耶稣,而非跟随自我。

在这个团体中,最真情流露的景象就是大家聚集一起祈祷,聆听天主的圣言,像当年的门徒,有如一家人般聚集在耶稣身旁一样。同心合意的祈祷(宗2:42)是简单的祈祷方式,它要求团体所有成员献出自己。如同圣咏一样,祈祷是熟识耶稣的说话和祈祷的门径,融合了前人的祈祷,将穷人的需要、我们的需要、以及整个世界的需要,呈献给上主。

因此,在罗马及在意大利、欧洲、以至在全世界的其他城市中,我们的团体都尽可能经常聚会,一起祈祷。我们在很多城市中,每晚都会有团体的祈祷,並开放给普罗大众参与。我们也期望团体内的每个成员,都有个人祈祷的理想地方,在生活中阅读圣经,並要从福音开始阅读。