EVERYDAY PRAYER

Memory of the Poor
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Memory of the Poor

Prayer for the unity of Christians. Particular memory of the Christian communities in Europe and in the Americas. Read more

Libretto DEL GIORNO
Memory of the Poor
Monday, January 23

Prayer for the unity of Christians. Particular memory of the Christian communities in Europe and in the Americas.


Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

Proverbs 7, 1-27

My child, keep my words, and treasure my precepts,

keep my precepts and you will live, keep my teaching as the apple of your eye.

Bind these to your fingers, write them on the tablet of your heart.

Say to Wisdom, 'You are my sister!' Call Understanding your relation,

to save yourself from the woman that belongs to another, from the stranger, with her seductive words.

While I was at the window of my house, I was looking out through the lattice

and I saw, among the callow youths, I noticed among the lads, one boy who had no sense.

Going along the lane, near the corner where she lives, he reaches the path to her house,

at twilight when day is declining, at dead of night and in the dark.

And look, a woman is coming to meet him, dressed like a prostitute, false of heart.

She is loud and brazen; her feet cannot rest at home.

Once in the street, once in the square, she lurks at every corner.

She catches hold of him, she kisses him, the bold-faced creature says to him,

'I had to offer a communion sacrifice, I have discharged my vows today;

that is why I came out to meet you, to look for you, and now I have found you.

I have spread coverlets over my divan, embroidered stuff, Egyptian material,

I have sprinkled my bed with myrrh, with aloes and cinnamon.

Come on, we'll make love as much as we like, till morning. Let us enjoy the delights of love!

For my husband is not at home, he has gone on a very long journey,

taking his moneybags with him; he will not be back till the moon is full.'

With her persistent coaxing she overcomes him, lures him on with her wheedling patter.

Forthwith he follows her, like an ox on its way to the slaughterhouse, like a madman on his way to the stocks,

until an arrow pierces him to the liver, like the bird that dashes into the net without realising that its life is at stake.

And now, son, listen to me, pay attention to the words I have to say:

do not let your heart stray into her ways, or wander into her paths;

she has done so many to death, and the strongest have all been her victims.

Her house is the way to Sheol, the descent to the courts of death.

 

Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

The author returns to the topic of adultery. After the opening exhortation, which uses the images from the previous chapter to underline the fact that God’s teachings are life, a new portrait of wisdom is introduced: "Say to wisdom, ‘You are my sister’, and call insight your intimate friend, that they may keep you from the loose woman, from the adulteress with her smooth words." The ‘loose woman’ is contrasted with wisdom and the ‘adulteress’ is contrasted with ‘insight’, or better, ‘knowledge.’ The term "my sister" is one of the names of the beloved in the Song of Songs (4:9,10,12). As a mother, wisdom taught with her warnings; as the beloved she cautions with her advice and especially protects with her love. We are presented with the opposition between the good love of a legitimate spouse, wisdom, and the bad love of a prostitute or adulteress. Wisdom is presented here for the first time as the wife of youth, who first appeared in chapter 5. The rest of the chapter builds on this opposition, providing a detailed description of the stages of the prostitute’s solicitations, aimed at entrapping "the simple ones", including "a young man without sense." Those who do not take wisdom as the love of their lives when they are young, those who do not spend time with the word of God, loving it in from their youth, will easily be entrapped by easy illusions and will stray from the path of life. Christian life is like the love story of God and his people, nourished by the word of God, which is wisdom, insight, instruction, guidance, orientation, and commandment. Only by loving this treasure of wisdom can we defend ourselves from the easy illusions that are offered to us every day and cause us to lose track of life’s value: "Her house is the way to Sheol, going down to the chambers of death." The house of life, on which we can depend and on which we build, is the rock of the word of God that Jesus spoke of. The rest is sand, which the wind will easily blow away.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!