Sunday of the Holy Family.
Memory of the Holy Innocents. Prayer for all those who, from the mother's womb to the latter years of life, die as victims of violence.
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First Reading
Genesis 15, 1-6; 21,1-3
Some time later, the word of Yahweh came to Abram in a vision: Do not be afraid, Abram! I am your shield and shall give you a very great reward.
'Lord Yahweh,' Abram replied, 'what use are your gifts, as I am going on my way childless? . . .
Since you have given me no offspring,' Abram continued, 'a member of my household will be my heir.'
Then Yahweh's word came to him in reply, 'Such a one will not be your heir; no, your heir will be the issue of your own body.'
Then taking him outside, he said, 'Look up at the sky and count the stars if you can. Just so will your descendants be,' he told him.
Abram put his faith in Yahweh and this was reckoned to him as uprightness.
Yahweh treated Sarah as he had said, and did what he had promised her.
Sarah conceived and bore Abraham a son in his old age, at the time God had promised.
Abraham named the son born to him Isaac, the son to whom Sarah had given birth.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
