EVERYDAY PRAYER

Memory of the Poor
Word of god every day
Libretto DEL GIORNO
Memory of the Poor
Monday, November 13


Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

Acts 22,22-29

So far they had listened to him, but at these words they began to shout, 'Rid the earth of the man! He is not fit to live!' They were yelling, waving their cloaks and throwing dust into the air, and so the tribune had him brought into the fortress and ordered him to be examined under the lash, to find out the reason for the outcry against him. But when they had strapped him down Paul said to the centurion on duty, 'Is it legal for you to flog a man who is a Roman citizen and has not been brought to trial?' When he heard this the centurion went and told the tribune; 'Do you realise what you are doing?' he said. 'This man is a Roman citizen.' So the tribune came and asked him, 'Tell me, are you a Roman citizen?' Paul answered 'Yes'. To this the tribune replied, 'It cost me a large sum to acquire this citizenship.' 'But I was born to it,' said Paul. Then those who were about to examine him hurriedly withdrew, and the tribune himself was alarmed when he realised that he had put a Roman citizen in chains.

 

Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

The crowd jeered Paul at the end of his speech and demanded that he be executed. Despite his powerful witness, he was not able to convince the crowd. Paul is interrupted when he reminds them of the task he received of announcing the Gospel to the pagan world. In all likelihood, this statement did not cause great scandal, since even Judaism made [or sought] proselytes, that is, converts who came from the pagan world. The problem arose from the fact that Paul thus declared the Law superseded. The reaction of the crowd was violent, they screamed, tore their garments, and threw dust in the air. The tribune, unwittingly repeating the scene in the Praetorium between Pilate and Jesus, in order to unburden himself of Paul, has him flogged. It was then common to employ scourging to force a confession. At this point Paul, in order to avoid the scourging, declares that he is a Roman citizen. At this everyone becomes alarmed, and the soldiers are seized with fear. A Roman citizen could neither be bound nor much less scourged without due process. Paul shows himself to be not only a perfect Jew but also a Roman in the full sense of the term. While the tribune had had to buy citizenship at a high price, Paul on the other hand is a Roman by birth. The soldiers at this point immediately back away from Paul, and the tribune is gripped with fright because he has violated the law by binding a Roman citizen. Perhaps Paul has yet to become aware of it, but he has thus laid the foundation for preaching the faith in Rome, the capital of the empire. The apostle will reach it as a prisoner, but the chains he had on his feet and hands will not hinder him from witnessing to the Gospel to the point of shedding blood. The Gospel and its proclamation are, for Paul, more precious than his own life.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!