DOA HARIAN

Memory of the Poor
Firman tuhan setiap hari

Memory of the Poor

Memorial of the death of Gandhi, killed in1948 in New Delhi. With him we remember all those who, in the name of non-violence, are peacemakers. Baca lebih lanjut

Libretto DEL GIORNO
Memory of the Poor
Monday, January 30

Memorial of the death of Gandhi, killed in1948 in New Delhi. With him we remember all those who, in the name of non-violence, are peacemakers.


Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

Hebrews 11,32-40

What more shall I say? There is not time for me to give an account of Gideon, Barak, Samson, Jephthah, or of David, Samuel and the prophets. These were men who through faith conquered kingdoms, did what was upright and earned the promises. They could keep a lion's mouth shut, put out blazing fires and emerge unscathed from battle. They were weak people who were given strength to be brave in war and drive back foreign invaders. Some returned to their wives from the dead by resurrection; and others submitted to torture, refusing release so that they would rise again to a better life. Some had to bear being pilloried and flogged, or even chained up in prison. They were stoned, or sawn in half, or killed by the sword; they were homeless, and wore only the skins of sheep and goats; they were in want and hardship, and maltreated. They were too good for the world and they wandered in deserts and mountains and in caves and ravines. These all won acknowledgement through their faith, but they did not receive what was promised, since God had made provision for us to have something better, and they were not to reach perfection except with us.

 

Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

The author of the Letter continues the story of the examples of believers with the story of Isaac's sacrifice. It is a page that shows Abraham obedient to God even though he does not understand the profound meaning of the request addressed to him. Believers are those who trust God even if they do not understand, knowing however that they will not be abandoned. Abraham believes that if God asks him for Isaac's sacrifice, he will also know how to give him back. For - the author notes - "God is able even to raise someone from the dead" (11:19). This firm faith also moved the patriarchs Isaac, Jacob and Joseph. They blessed their sons from their deathbeds, assuring them of God's promise. Moses' life was also marked by faith. For this he confronted Pharaoh and, without fear, led the people out of Egypt. In this story of Moses, Christians could find their own story. They too were threatened with severe punishment by the imperial laws and had to endure injustice and humiliation. But faith enables them to overcome the difficulties. The author, without any precise chronological or logical order, then makes a summary list of the "successes" achieved through faith: these are heroic deeds, military victories, political successes and the resurrection of the dead. It is an invitation to believers to remember the power of faith acting in history. Moreover, Jesus also said that a faith as small as a seed "can move mountains" (see Mk 11:23). This is why Christians must not resign themselves to the violence of evil: faith is stronger. Even when violence befalls them, faith will save them. The author recalls, as in a martyrology, the believers who were persecuted. They accepted death for faith, for their bond with the Lord. And he concludes: "Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect" (11:39-40). The believers of the old covenant had been given the promise of an eternal homeland, but no one could then attain it. Only Jesus, high priest and Son of God, opened access to it for all.

Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).

Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.

Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.

Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.

Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.