每日祈祷

Memory of Jesus crucified
每天都有神的话
Libretto DEL GIORNO
Memory of Jesus crucified
Friday, January 29


Reading of the Word of God

Alleluia, alleluia, alleluia

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Alleluia, alleluia, alleluia

Mark 4,26-34

He also said, 'This is what the kingdom of God is like. A man scatters seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, at once he starts to reap because the harvest has come.' He also said, 'What can we say that the kingdom is like? What parable can we find for it? It is like a mustard seed which, at the time of its sowing, is the smallest of all the seeds on earth. Yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.' Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were by themselves.

 

Alleluia, alleluia, alleluia

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Alleluia, alleluia, alleluia

Mark is the only one who reports this parable that compares the kingdom to a seed that grows spontaneously. With it the evangelist wants to remind the coming close of the kingdom of God and he considers the time that passes between sowing and the harvest. It is the image of the Word of God that once has been sowed it has its own strength that does not depend on us. For indeed, every time the Gospel is communicated and reaches the heart, sooner or later it bears fruit. On the other hand even the prophet Isaiah said: "For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, ... so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it" (Is 55:10-11). The strength of the Gospel does not follow our human measures. The Word of God is like a seed, even the smallest of the seeds. With the second parable Jesus insists on the "weakness" of the Gospel compared to mundane powers. Indeed, what is there that is smaller and weaker than the small book of the gospel? It is only a word; it may be disregarded, forgotten, removed, and even mocked. And yet it is a very precious treasure. Rather it is the only true treasure that the disciples have, the only true strength able to change people's hearts radically. If the Gospel is welcomed in the heart and cared with attention it will deliver an incredible force of change. It changes the heart of those who listen to it and extends its influx well beyond: "It puts forth large branches, so that the birds of the air can make nests in its shade."

这群年轻人,通过阅读圣经,並将圣经作为生命的中心,激励他们度真正信仰的生活,接受耶稣基督自古以来,世世代代的邀请,成为祂的门徒。这邀请呼籲人悔改,放弃只是为自己而生活的态度,开始自由自在地成为泛爱众人的工具,爱人不分男女,而特别是爱那些最贫穷的人。聆听及生活天主的圣言,是人生命中的最重要的事,就是承认人应跟随耶稣,而非跟随自我。

在这个团体中,最真情流露的景象就是大家聚集一起祈祷,聆听天主的圣言,像当年的门徒,有如一家人般聚集在耶稣身旁一样。同心合意的祈祷(宗2:42)是简单的祈祷方式,它要求团体所有成员献出自己。如同圣咏一样,祈祷是熟识耶稣的说话和祈祷的门径,融合了前人的祈祷,将穷人的需要、我们的需要、以及整个世界的需要,呈献给上主。

因此,在罗马及在意大利、欧洲、以至在全世界的其他城市中,我们的团体都尽可能经常聚会,一起祈祷。我们在很多城市中,每晚都会有团体的祈祷,並开放给普罗大众参与。我们也期望团体内的每个成员,都有个人祈祷的理想地方,在生活中阅读圣经,並要从福音开始阅读。