Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
1 Maccabees 4,36-37.52-59
Judas and his brothers then said, 'Now that our enemies have been defeated, let us go up to purify the sanctuary and dedicate it.' So they marshalled the whole army, and went up to Mount Zion. On the twenty-fifth of the ninth month, Chislev, in the year 148 they rose at dawn and offered a lawful sacrifice on the new altar of burnt offering which they had made. The altar was dedicated, to the sound of hymns, zithers, lyres and cymbals, at the same time of year and on the same day on which the gentiles had originally profaned it. The whole people fell prostrate in adoration and then praised Heaven who had granted them success. For eight days they celebrated the dedication of the altar, joyfully offering burnt offerings, communion and thanksgiving sacrifices. They ornamented the front of the Temple with crowns and bosses of gold, renovated the gates and storerooms, providing the latter with doors. There was no end to the rejoicing among the people, since the disgrace inflicted by the gentiles had been effaced. Judas, with his brothers and the whole assembly of Israel, made it a law that the days of the dedication of the altar should be celebrated yearly at the proper season, for eight days beginning on the twenty-fifth of the month of Chislev, with rejoicing and gladness.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
The passage belongs to the section that narrates the exploits of Judah Maccabeus marked by six years of war against internal and external enemy. As soon as he entered Jerusalem, Judah wants to purify the temple that had been profaned by idolatrous practices and to lead it back to its original form of worship. But as soon as they went towards the temple a dramatic scene enfolded before their eyes: "There they saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts they saw bushes sprung up as in a thicket, or as on one of the mountains. They saw also the chambers of the priests in ruins" (v. 38). The sacred author mentions the sorrow and grief of the entire people of Judah for what they saw. Judas decided that a group of his should block the Syrian garrison that was barricaded in the citadel of the city, while he took care of the purification of the temple and the restoration of worship. First, he had the altar that the pagans had transformed and used to celebrate the "desolating sacrilege" (1:54) destroyed. The stones that had been profaned were put in a secluded spot awaiting the rise of a prophet who could determine what to do with them. It is not always clear what needs to be done and it can be wise to wait for the Lord to inspire appropriate words. In any case, it was urgent to rebuild the sanctuary. So, they immediately began to work reconstructing the altar, "according to the law", that is, with unhewn stones, untouched by iron, because that would desecrate the stone, as the law of Moses directed (Ex 20:25). It was not simply a restoration of the stones, but a recovery of the covenant that was to be lived with fidelity. This is why the festival of the Dedication was established to be celebrated every year in the month of December. It is a celebration that the evangelist John remembers with the Greek name Encaenia (10:22) and is still celebrated today by the Jews with the name of Hanukkah, which means, precisely, "dedication."
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
